Many ideas are spread about Lal Kitab. How this science started is also different for all people. The calculation of Lal Kitab is different from Vedic astrology. But the biggest mistake astrologers are making at present is that they calculate the birth chart according to Vedic astrology but give the solution according to Lal Kitab. According to Lal Kitab, there are rules for viewing Kundli. If a person takes measures according to Lal Kitab then he should also check his Kundali based on the rules of Lal Kitab.
Difference between Lal Kitab and Vedic Astrology
The traditionally made Janam Kundali is made by the scholar using Lagna Sadhana from the transit position of the planet. But in the Lalkitab, the planets were left in the same houses in which they were, but the sign of the ascendant is removed and the fixed sign is Aries. Whenever Lalkitab talks about the zodiac sign, it is not the zodiac sign of the birth chart, but it is the zodiac sign of the sure house of the Lal Kitab. In Lalkitab, only the horoscope of Aries Lagna is formed but the planets are placed only by Vedic Astrology. While in Vedic Kundali, 12 zodiac signs form the lagna, but in Lal Kitab, only the Aries sign is the lagna.
In Lalkitab, the calculation of high and low planets will be as follows: If the Sun is in the 1st number in Lagna, then it will be high, but if Saturn is there, then it will be low, Mars will be a svarga here. Sun will not be high anywhere else in Vedic Kundali if Aries is coming in third place and Sun is in the same position then according to Vedic Sun will be high but according to Lalkitab Kundli Sun will not be high because in Lal Kitab Kundli now Sun will be high. It will be of Gemini.
Vision difference
There is also a difference in the vision of the planet in Vedic and Lal Kitab. Also, Panchadha is seen in Vedic but it does not happen in Lalkitab. Vedic Kundali does not contain any artificial planets, but Lal Kitab Kundali also contains artificial planets. Many other things explain the difference between Lal Kitab and Vedic Astrology.
Historical and origin of Lal Kitab
The author of Lal Kitab was Pandit Rupchand Joshi according to some people. He was a resident of Farwala village in Punjab. He was working in the accounts department in the army. During his tenure, he was appointed in Himachal Pradesh. There, in the army department, he met a soldier who knew some principles of Lal Kitab. That young man told the English officer about some principles of Lal Kitab.
This army man knew the principles of Lal Kitab and also knew all the factors that were recorded, but he could not sequentially write these principles. It may be that this young man wrote down the principles that he remembered. Some theory was written earlier and what was to come first was written somewhere else. Its principles were not in any order.
The British officer gave this doctrine to Rupchand Joshi to read. On reading, he realized its shortcomings and wrote all these principles in the order. These principles were presented to everyone in the form of a book for the first time in 1939 by Rupchand Joshi.
For the first time, these principles came before the public in the form of a book. The book in which all these principles were printed had a red cover, then this book gradually became famous as a red book means Lal Kitab. From 1939 to 1952, many other editions of this book were printed.
Precautions to be taken while performing Lal Kitab remedies
Some scholars could not properly present the solutions of Lalkitab to the people. Because of this, it is very important to know how to take these measures because it may hinder or damage the proper fruits. According to Lal Kitab, the rule of the year horoscope is different. It has nothing to do with the Vedic year horoscope. If you have made your horoscope according to the Lal Kitab, then you should do the Lal Kitab remedies according to the defects of that horoscope.
If you make a horoscope based on Vedic astrology and do Lalkitab remedies, then you may have a chance of loss instead of gain. Also, the method mentioned in Lalkitab should be followed. A method similar to that should not be adopted. For example, if someone asks for something to be washed in flowing water, then he should wash it in the river and not in the sea or the pond because the waves of the sea return to the shore, and the water of the pond remains steady. In this, its effect can be reversed.
Remedies should be understood first
These remedies can be understood only by knowing the hidden differences behind the remedies of Lal Kitab. So it takes a lot of time to understand these differences. If you want to do the remedy of Lal Kitab, then do this remedy only in a day. This is the condition of Lal Kitab measures. No matter what the solution is, all are done on the same day.
Whenever you do any remedy of Lalkitab, keep doing it for 40 days or 43 days. If you have to do more than one remedy in Lalkitab, then you should do one remedy first. When it is completed then next time you do another remedy. Only one remedy is done in a day.
If a person is physically unable to do this remedy then his blood relative can do this remedy for him. Do the remedies of Lal Kitab only with the advice of an experienced person and according to his instructions.