Eshu, otherwise known as Elegba, is the Trickster of the Orisha Pantheon. He is the benevolent version of Loki in African mythology and a wandering trickster spirit generally concerned with probability and elusiveness.
Ogun is the Giver of Iron in the Orisha Pantheon. Alongside mastering the delivery of this world-building resource, Ogun is also dubbed the Warrior God of War. Wielding weapons of fine craftsmanship, Ogun oversees metalwork and conflicts that arise within the Yoruba people.
In the Orisha pantheon, the supreme god meant existence through Olodumare, and the Yoruba storm god Shango was its bane. Filtering the very essence of wrath and fury, he was the bringer of thunder and brimming masculinity.
Being the Goddess of Rivers, Oshun is often attributed to being the lifeblood of the Niger River. In fact, her name comes from ‘Orisun,’ which was referred to as being the source of the Niger River. Oshun is also Shango’s favorite wife.
Garbed in white, the King of Peace Obatala is a merciful Orisha dispatching purity. He is often noted as being the master behind shaping every child when they are within the womb.
Oya is the Orisha of the weather. Defined as an embodiment of wind, she is Shango’s wife and hence the direct caterer of his will. Besides shifting the clouds, Oya is also connected to tending to the dead. The ‘dead’ doesn’t just include a human being; it consists of the natural world in the sense that dead trees would have to fall to make way for newer ones.
Obaluaye, also known as Babalú Aye, is the Orisha of healing and miracles within the pantheon. Both revered and feared, Obaluaye is well respected by the followers, and he is said to curse you as quickly as he can heal you. Being connected to places such as hospitals where the borders of life and death are frequently grazed.
Yemonja is the Orisha of the ocean. Not only does she hold control over it, but she also radiates the power of compassion and love. Her watch over the seas sustains life as it is and seals her importance as a motherly figure in the pantheon and the entirety of African mythology.
Orunmila, the Orisha of knowledge, omniscience, and wisdom, is the embodiment of destiny. His purpose might not be material, but it is a psychological one reflected in many African myths.
Being the third and the most senior wife of Shango, Oba was one of his consorts. In the pantheon, Oshun was Shango’s favorite wife, which greatly affected Oba. When Oba asked Oshun about what she did to become Shango’s favorite, Oshun simply lied to her (knowing Oba’s children would inherit the kingdom). She said she once cut off her ear, turned it into powder, and sprinkled it into Shango’s food.